Imbere yo kuza gutembera, mwoba mukwiye kubanza kubisaba? Ego. Kugira ngo ntiduhave dusanga twaronse abashitsi benshi cane no kugira ngo twiyemeze ko bose batemberejwe neza, dusaba ko abipfuza kutugendera bose babisaba imbere yo kuza, uko boba bangana kwose.

Mwoba mwoshobora gutemberezwa naho mutoba mwabisavye? Muje mutabisavye vyoshoboka cane ko tutobakira. Kubera ko ikibanza ari gito, twakira abantu bakeyi gusa ku musi.

Muje gutembera mwoshika sangapi? Kugira abantu ntibarundane, vyoba vyiza mushitse hasigaye umwanya utarenga isaha imwe ngo hagere ko mutemberezwa.

Mwobisaba gute? Fyonda ahavuga ngo “Gusaba gutemberezwa.”

Mwoba mushobora guhindura isango canke gusivya urugendo? Ego. Fyonda ahavuga ngo “Kuraba ivyo wasavye canke kubihindura.”

Vyogenda gute usanze ata kibanza gisigaye ku misi wipfuza gutemberezwa? Nugume uraba ku rubuga rwacu. Birashika ikibanza kikaboneka hagize abahindura isango canke abasivya urugendo.

Nuvome agatabu k’ibihakorerwa

Iratiro ry’ivya kahise ryo kw’ishami ry’Uburaya bwo hagati. Mw’iratiro ryitwa “Kahise k’umuryango,” abashitsi baramenya kahise k’Ivyabona vya Yehova bo muri Otrishe, Ubudagi, Liechtenstein, Luxembourg n’Ubuswise. Rirerekana ukuntu Yehova yagiye arahezagira igikorwa co kwamamaza c’Ivyabona b’umutima rugabo kandi b’inkehwa mu myaka ya 1890 kugenda mu gihe igikorwa cacu caburabuzwa kikongera kigahagarikwa, gushika mu bihe vya none aho hari amaterambere atangaje.

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