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Ṛuḥ ɣer wayen yellan deg-s

Ṛuḥ ɣer wegbur

Tiḥila n wat Gibɛun

Tiḥila n wat Gibɛun

TAQSIṬ TIS 48

Tiḥila n wat Gibɛun

AṬAS n temdinin n Kanɛan i gessewjden iman-​nsent ad nnaɣent tura d Isṛayil. Imezdaɣ n temdinin-​agi ɣilen zemren ad rebḥen. Lameɛna wid n temdint n Gibɛun, ur nebɛid ara ɣef Isṛayil, ur ţxemmimen ara akka. Steɛṛfen belli d Ṛebbi i geţnaɣen ɣer tama n wat Isṛayil. Imi ur bɣin ara ad xaṣmen Ṛebbi, xedmen yiwet n lḥaǧa. Teẓriḍ d acu-​ţ?

At Gibɛun steɛmlen belli zedɣen deg yiwet n tmurt ibeɛden aṭas. Ihi kra n yergazen lsan llebsa yesɛan tifawtin d yerkasen iqdimen. Ɛebban i yeɣyal-​nsen icwariyen iqdimen yerna wwin yid-​sen aɣrum yeqquren. Imiren ṛuḥen ɣer Yacuɛa, nnan-​as: ‘Nusa-​d si tmurt ibeɛden axaṭer nesla s Ṛebbi-​nwen ɛlayen Yahwa. Nesla s leḥwayeǧ meṛṛa i wen-​yexdem di Maṣer. Ihi, fkan-​aɣ-​d lameṛ ineḥkamen-​nneɣ a neddem aɛwin i webrid w’a d-​nṛuḥ a wen-​nini: “Aql-​aɣ d iqeddacen-​nwen. Ɛahdet-​aɣ tura ur teţnaɣem ara yid-​nneɣ.” Walit, llebsa-​nneɣ teḥfa si tikli i d-​nelḥa aṭas, aɣrum-​nneɣ atan d aquran yerna yerɣel (yeɣmel).’

Yacuɛa d imeqranen n wegdud umnen At Gibɛun. Dɣa ɛuhden-​ten belli ur ţnaɣen ara yid-​sen. Lameɛna, mi ɛeddan tlata wussan, iwweḍ-​iten-​id lexbaṛ belli ur yebɛid ara wanda i zedɣen wat Gibɛun.

Yacuɛa yesteqsa-​ten: ‘Ayɣer i yi-​d-​tennam belli tusam-​d si tmurt ibeɛden?’

At Gibɛun rran-​as: ‘Nkellex-​ikkun axaṭer nesla belli iɛuhed Ṛebbi-​nwen Yahwa a wen-​yefk tamurt-​agi n Kanɛan. Nexdem annect-​a axaṭer nugad a ɣ-​tenɣem.’ At Isṛayil ṭṭfen deg wawal-​nsen, ur nɣin ara At Gibɛun. Lameɛna rran-​ten d iqeddacen-​nsen.

Mi gesla ugellid n Yarucalim belli At Gibɛun xedmen lehna nutni d wat Isṛayil, yezɛef aṭas. Ihi yenna i ṛebɛa igelliden nniḍen: ‘Eyyaw a yi-​tɛiwnem a neẓdem ɣef wat Gibɛun.’ D ayen i xedmen igelliden-​a di xemsa yid-​sen. Ihi, At Gibɛun d ukyisen i llan m’akka xedmen lehna nutni d wat Isṛayil, lehna i sen-​d-​yewwin tura ccwal? D ayen ara nwali.

Yacuɛa 9:1-27; 10:1-5.